What is the definition of antkaran in jain darshan compared with other vedanta darshan

In Jain philosophy, Antkaran (internal organ or instrument) is a composite of four distinct faculties: Manas (mind), Buddhi (intellect), Chitta (consciousness), and Ahankara (ego). This conceptualization highlights the differentiated functions within the internal cognitive process, each playing a specific role in perception, inference, and knowledge acquisition. Jain Darshan treats Antkaran as an independent and multifaceted entity essential for understanding the soul's interaction with karmic matter and the external world. In contrast, Vedanta, particularly Advaita Vedanta, conceptualizes Antahkarana more holistically as the subtle internal organ or mind that includes Manas, Buddhi, Chitta, and Ahankara but often emphasizes its unity as the internal instrument of cognition and the medium through which the Atman experiences the empirical world. While Vedanta focuses on the dissolution of Antahkarana for realizing the non-dual Brahman, Jainism maintains the distinctness of these faculties as part of the soul's apparatus, which must be purified by right knowledge and conduct to achieve liberation. Thus, the Jain definition of Antkaran underscores a pluralistic and functional approach to the internal cognitive faculties, reflecting Jainism's broader metaphysical framework of multiple substances and their interactions, differing from Vedantic monism and its treatment of the mind and ego as ultimately illusory or transient aspects of ignorance.